Episode 9

full
Published on:

4th Feb 2025

Beyond Amish Heritage: Overcoming and Thriving

Embracing the Past and Finding Hope: Rebekah Hope's Journey

In this episode, the host welcomes Rebekah Hope, who shares her experience growing up Amish and eventually leaving the community. Rebekah talks about her struggles with mental health, including suicidal ideation starting at age eight and her journey to survival after two suicide attempts.

Rebekah discusses her path to finding purpose, becoming a life coach, and embracing her Amish upbringing. The conversation touches on the need for normalizing discussions around mental health and suicide prevention, emphasizing the importance of creating safe spaces for open dialogue. Rebekah also highlights the significance of always choosing love and offers hope for those struggling with mental health challenges.

00:00 Welcome and Introduction

00:30 Rebekah's Background and Amish Upbringing

04:57 Embracing Amish Heritage

06:26 Struggles with Mental Health and Suicide

08:26 Leaving the Amish Community

24:38 Rumspringa and Amish Traditions

38:30 Normalizing Conversations on Mental Health

47:27 Mission to Prevent Suicide

51:09 Closing Remarks and Future Conversations

Mentioned in this episode:

Welcome, Elaine's mission and trigger warning

This is a welcome to the show, with Elaine's mission laid out and a trigger warning for content that may be difficult to hear.

Transcript
Elaine Lindsay:

It's so nice to be back.

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I am very excited today to introduce

you to my guest, Rebekah Hope.

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Thank you for being with us, Rebekah.

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Rebekah Hope: Thank you for having me.

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Elaine Lindsay: It's heading into winter.

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We've just been chatting

about the weather.

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And I must admit, as

usual, I'm a little cold.

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I'm always a little cold these days.

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With that said, I would like us to

get right to finding out a little

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bit more about Rebekah before

we dive into our conversation.

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So how about you give us a little update

about who you are and what you do?

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Rebekah Hope: Yeah.

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So talking about the snow, I grew up in

Michigan where we used to shovel our way

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out of the house every winter morning.

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Also I grew up on a dairy farm.

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So yes, in the middle of nowhere, Michigan

I grew up, actually grew up Amish.

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My parents, my family,

they're still Amish.

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I am not, I left about 12 years ago.

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And when I left, I moved to Minnesota,

which wasn't much warmer than Michigan.

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Still a lot of snow.

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And then in 2018, I moved to

Tennessee and the first thing my

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dad said was you just couldn't

handle the cold anymore, could you?

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To that, I would say, Dad, I have not

been able to stand the cold for 20 years.

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So

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that is the number one of the main reasons

I moved here was because of the cold.

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I have never really cared for it.

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As we were talking, Off camera

if it snowed just on Christmas

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day, like that would be perfect.

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Have a white Christmas and then go

back to the fifties like we have today.

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So that would be good.

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But yeah, that's kind of me in a nutshell.

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Elaine Lindsay: Oh I really like that.

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And it's something I just want to, I

want to mention because it's interesting

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that I find, is it, is there a

dialect that goes with being Amish?

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Rebekah Hope: So yes, I

would say a German dialect.

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I did not learn English

until I went to school.

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I grew up, our spoken language Is

what they call Pennsylvania Dutch.

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And then everything relating to

their religion was in high German.

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So I learned to speak some high German

spoken language was Pennsylvania Dutch.

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And then I learned English.

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When I was six years old

and started going to school,

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Elaine Lindsay: Thank

you so much for that.

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I think it's very interesting to me that's

not something that people talk about.

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But I think I come from Scotland.

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My, my father, who is going

on 92 still has an accent like

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he got off the boat yesterday.

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I went to school in Canada from

kindergarten on, so I sound Canadian,

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although Canadians say I say certain

things a little differently, but

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I always found I have an ear for

accents because I'm so used to them.

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And I know a number of Amish

people, but from different areas.

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And I thought it's interesting.

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Cause to me, there's always that accent.

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Like I have friends that are

South African and I know a South

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African accent and I know a German

accent and the French accent.

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Rebekah Hope: So I have one,

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Elaine Lindsay: an Amish accent.

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Absolutely.

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Rebekah Hope: Really?

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I have tried so hard to get rid of that.

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Elaine Lindsay: Beautiful.

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Its beautiful

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Rebekah Hope: when I first

left, I was made fun of.

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It a lot.

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Because I spoke very broken

English, German and English.

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Their sentences are very backwards.

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So I used to not say the sentences in a

proper way because it was so backwards.

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English was so backwards because

I was made fun of a lot for that.

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I tried to get rid of it.

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Elaine Lindsay: That's really awful

to me because I think I love the

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lilt of the different accents.

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And in fact, the German

accent is much more guttural.

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It is a much more staccato language.

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than a lot of languages.

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It doesn't flow, but I think the

Pennsylvania Dutch lends that lilt

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to the high German that you use.

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So I it's just me, but I

think it's very pretty.

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Rebekah Hope: Why,

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thank you.

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Elaine Lindsay: You're very welcome.

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Rebekah Hope: I have definitely

learned to embrace the, my Amish

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upbringing instead of hiding it,

which I used to hide it pretty well.

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I had friends for years that

didn't even know I grew up Amish

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because that's how much I hated it.

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But I have a few years ago.

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It started when I published my book in

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I just, I started embracing that where I'm

like, you know what, this is a part of me.

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And if I deny that, then I'm denying a

part of myself that the reality of it

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is that's always going to be a part of

me, whether I am still living it or not.

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So

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Elaine Lindsay: absolutely.

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And I think we'll talk about

your experiences growing up

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Amish, but I firmly believe that.

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All of the pieces of us all of the

familial pieces, all of the different

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traditions and dialects and what

have you are all a part of us.

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And we can only fully be who we are

when we embrace all those parts.

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Rebekah Hope: Yes, that's

that is now what I stand for.

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That's what I do in my life coaching

because I found it for myself.

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And that's why I became super

passionate about helping others

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find that for themselves as well.

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Very much.

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Elaine Lindsay: That's

absolutely beautiful.

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So with that said, let's dive into

the meat of why we're here today.

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Let's do it.

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And you can choose to start

your story wherever you'd like.

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Rebekah Hope: I know your platform

is a lot on suicide prevention and

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people of stories about maybe having

attempted or know somebody who did.

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Just up front, I am a two

time suicide survivor.

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It suicidal ideations started for me

when I was around eight years old.

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That's the early memory I have of it.

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And I just remember finding my escape,

looking out the bedroom window, just

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visualizing myself jumping off of my

dad's silo and thinking that it would

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look like an accident, and therefore

Nobody could call me, a coward

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for ending my life kind of thing.

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But that is where my thoughts went.

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That's very much where I found my escape.

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Just seeing it as an

option if I needed to.

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And even though that's where I found

comfort, it was, an escape for me.

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There was also a part of

me that just felt like.

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something wasn't right about it.

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I would make comments about you guys

would be better off without me or

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just subtle comments to my siblings,

or I think even to my mom sometimes.

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And the response was always like,

While you're crazy to even say that,

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like, why would you even say that?

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And that's you shouldn't say

that it was very dismissive and

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very much left me feeling like I

was crazy for even saying that.

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I do believe was also part of why

I'm going, so this isn't normal.

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It isn't.

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Not everybody has this.

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So when I was 17 years old,

I chose to leave the Amish.

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I chose to no longer live

within the Amish religion.

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And because of the way I was raised,

I was educated in a way that.

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How would I say it?

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It was intentional to keep me

within the Amish community.

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And that's the only place

I am able to survive.

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That, that was the intention of

the, my entire childhood education.

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So as you can imagine, a 17 year

old who was already suicidal, very

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much lost, trapped in an eating

disorder leaving everyone she knew.

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You can probably imagine how that went

as far as Being able to even survive,

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but I will say I had a very resilient

spirit and I remember the morning that

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I left, it was a cold February morning

and again, Michigan snowy, cold I just

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remember thinking if this is the end,

then so be it, because I would rather

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die than live in this one more day.

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I just couldn't because of things

that were going on in the home.

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The perceptions I had of what

my family thought about me

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and the community at large.

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I didn't really have any friends.

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There was a lot of abuse going on in

the home and just different things like

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that, that all contributed to this.

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So when I left, again, that meant I was

shunned, my family disowned me, and,

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again, the education part, I had no

tools, I had no means of, this is how you

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survive outside the Amish community it

definitely took a lot of resilience, a lot

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of courage for me to survive that, but,

It was trying to remember the exact date.

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I just know it was the following year.

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So a little over a year after I had left

the Amish that I had my first attempt.

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And again, trying to be creative where I

wanted to make it look like an accident.

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And I just remember being in the

hospital bed and I was so mad because

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I realized that I had survived it and

give you a little bit of a visual.

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I ran my car off the road.

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I was going around 80 miles

an hour in a, in an area.

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It was a country road where the speed

limit was 45 going around a curb.

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And I just made a sharp right into the

ditch and I had actually seen a tree and

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I thought it was going to hit it, And,

long story short, I survived it, but the

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car rolled lengthwise, and then rolled

three times, and if you look at the

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car today, I don't know how I survived.

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It was yeah there, I shouldn't

have survived that, but I did.

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And I remember coming out of that

going, there's gotta be a bigger

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purpose to my life this because I just

can't keep going like this thinking

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there's no purpose to my being here.

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I really truly believed I was a mistake

because from a very young age, I also

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believed that my parents wanted me.

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To be a boy, they expect me to be a boy.

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And again, backstory on the Amish, my,

my dad bought a dairy, a hundred acre

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dairy farm five months before I was born.

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So my mom was already pregnant with

me and they already had three girls.

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I am, I'm the fourth of eight kids.

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And now if that true or not, whether

they really wanted me to be a

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boy or not, or expected me to be.

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I have never asked them that.

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That is just what I perceived

growing up and how I felt.

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So again, I w I was the wrong gender.

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And then I was I was an outcast.

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I was the black sheep of the family and

now I am not even in the family anymore.

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So what really purpose

do I have to be here?

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That's what it's gotten to.

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And I remember it was one night and

I should also reference, I I am a

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born again follower of Jesus Christ.

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I found Jesus when I it was shortly

after I had left the Amish actually

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before this happened, which also I think

contributed to my anger on why I survived

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because I was like, Lord, why would

you let me live if I have to suffer?

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So now, I was blaming God for this, but

10 years later, I do know that it wasn't,

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God saved me, but he didn't create me

to be on this earth, just to suffer.

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I know that for a fact now, because

I felt my purpose and my calling.

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But at that time I very much

did not know what that was.

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I didn't, again, didn't have that

community, didn't have that support.

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I didn't have anybody to lead

me or just show me the way.

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So yeah, that's wow.

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It's a lot for you to go

through as a child even before

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we get to your teen years.

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To be eight years old and to already be

burdened by feeling that you don't belong

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and feeling that they would have preferred

you to be a different gender, that's an

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awful lot of stuff to put on a child.

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Now, whether they did.

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put it on you or you put it on you.

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It really doesn't matter at this point.

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The fact is, you were shouldering

that burden and that is

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much too much for a child.

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The fact that it took a year after you

left the community, For you to get to a

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place where you thought it best just to

exit, I want to say that speaks to your

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resilience and wow, that takes a lot.

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I grew up with suicidal ideation

since I was five, so I know

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exactly what you're talking about.

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And

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it's important, I think,

for us to note that.

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It seems suicidal ideation in very

young people, even though you're

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looking to exit, it's always in a

way that leaves people feeling grief

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but not feeling responsible for it.

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is really interesting because when we

are so inward turned, we're wanting to do

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what we think is best for those around us.

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And it's never leaving them with pain.

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The unfortunate thing is if we do pass,

we are leaving them all with pain.

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And I think that's an important

distinction, because if you, if somebody

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in our audience thinks that those around

you would be better off without you, we

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are here to tell you that's not true.

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Absolutely.

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Absolutely not true, no matter what you

think, no matter what has happened, and

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something, Rebekah, that you said, that

I think I mirror, we don't know exactly

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what those around us, be they our family

members, our friends, if we've never

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asked them We cannot assume what they

think or how they feel and that's a, I

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don't want this to sound mean, but it's

a conceit on our part that we know.

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And that's a human feeling.

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We can't help but feel that way.

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Yeah.

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And if I could even just speak to that

for a second, where again, I think

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it was very cultural for me, where.

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We did not have those conversations.

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We didn't really talk.

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So for me to even ask them

if they, is this your intent?

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I, we did not have those conversations.

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I do remember cause when I was 16, I

ran away from home and then they brought

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me back because I was still under age

and my parents have that authority.

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So when I came back my dad.

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Like he sat down and he told me, he's

if you ever want to talk, I don't care

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if it's two in the morning, we are here,

your mom and I, we are here and we want

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you to talk, we want to talk to you, but.

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Then on the flip side of that,

they never created that safe space

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for a teenager to talk to them.

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I didn't trust my parents.

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I really didn't.

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I did not feel safe with them.

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I I remember, I know I was over 21.

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I just remember I was of age

until when I had that first

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moment of actually being able to.

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Face my dad, look him in the

eyes without being scared, like

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without being completely terrified.

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And even then it terrified me, but it

did something for me where it it gave

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me that sliver of, I'm getting back my

control, my voice, like I'm taking back

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that control Because my dad had that

control over me for a very long time.

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Even after I left the Amish, it's

interesting how you can leave something

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like that, but you continue in those

ways and those people still have

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that control over you, which is.

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That's very much what I dealt

with because I didn't understand

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how those things will follow you.

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It's funny how it can take the strangest

things for us to realize how deeply

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our upbringing is embedded in us.

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The strangest things set that off

there's no rhyme or reason, but our

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childhoods, what we learn in childhood,

the tenets we learn the fear we learn.

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Yeah.

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Whether rightly or wrongly.

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Elaine Lindsay: Okay.

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That stays with us forever.

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And, in, in my case, , my mother used the

phrase, wait until your father comes home.

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That was to me, the kiss of death.

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I remember that.

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Rebekah Hope: yes I can

definitely relate to that.

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Yeah.

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Elaine Lindsay: As an adult.

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Okay.

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The worst thing that ever happened.

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My father threw his

glasses against the wall.

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My father never laid a hand on any of us.

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Any of us, there's only two of us.

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But that was not my father's way.

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But my mother knew that the threat

was enough to make me believe

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because of how it was said.

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The funny thing was, She would talk

about, he would lose his job because

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he would, he was in the military and he

would have to have his glasses replaced.

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It doesn't even make sense

now as an adult so what?

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He broke his glasses.

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No, he had me believing that,

the colonel of the base would be

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notified that my father had to

get new glasses because of me.

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Yeah.

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And those patterns of thinking,

I, the more I, cause I studied

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psychology for a little bit and

I got a diploma in mental health.

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Like I've gotten the

educational part of it.

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Plus the personal experience of just like

how you develop the thought patterns.

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And that it's never placed upon a

child to make sure that they think

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properly, it's something that's

ingrained in them by association.

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And back to the reference I made

earlier about Like, why was I

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thinking the way I was thinking?

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It had to do with how I perceived the

people around me and what was placed

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upon me, what you were referencing

as far as your mom talking to you.

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So the things that I heard, the

things that I was told, let me

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to believe that I was not wanted.

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Let me to believe that I was a mistake

and that I was the wrong gender and that

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I was better off if I wouldn't be there.

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And the only reason they

wanted me there was.

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Because there were a lot of chores to do

and I, they needed me to do those chores.

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I, that, that was just, I took

great pride in my physical

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abilities simply because of that.

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And I spent my entire childhood and

teenage years doing what I thought

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boys would do as far as working

in the field with my dad and just

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proving to him that it did not

matter if I wore a dress or pants.

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That I could do what he needed done yet.

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It was just like never quite enough.

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But what I wanted to reference there is

it does not matter how much people get

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you to believe that you shouldn't be

here or you're not, you're a mistake.

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It is simply not.

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True.

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You might feel that way and we can

validate that feeling, but then we need

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to dive into why do you feel that way?

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Because that feeling can change and it

is, it's a lie that you're believing

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that you shouldn't be on this earth.

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That was, I was deceived into believing

that because of how I perceived my

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surroundings and the people in my life.

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So I just really felt that in my heart.

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Reference that.

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That is such an important point.

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Thank you for taking it that much farther.

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I really appreciate that.

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It's, it is so critical that we

understand all those pieces because

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being brought up in different

religions to whatever extent

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is a form of indoctrination.

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Absolutely.

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And I believe that being Amish.

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There is a wider net cast in

making one Amish than making

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one a Christian or Catholic.

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My, I was brought up Catholic.

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It did not, it was not all encompassing.

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It was not, it wasn't the

umbrella over all we did.

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I didn't, do things a certain

way because I was Catholic.

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It is different if you're

Mennonite or you're Amish.

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Your ways of doing things

are related to being

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well, everything revolves

around their religion.

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That's the core of their lifestyle.

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So exactly.

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And

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That's a really important distinction

because I'm going to ask a

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question simply out of curiosity.

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Complete ignorance, but I understood

as teenagers, you had, what

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Rebekah Hope: is it?

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Rumspringa?

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Rumspringa, yeah.

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So that's sorry, did you

have a question along that?

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Elaine Lindsay: I just, because you left

at 17 Did you not have that option or,

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Rebekah Hope: okay.

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Yeah.

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So that is probably the number

one question I get is, okay.

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So did you leave during rum

springer or what is that even?

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Some people don't even

know what room springer is.

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And for those who don't, rum springer

is a time in a teenager's life where

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parents simply close their eyes, turn

their back and allow their child to

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explore the world without consequences.

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They can drive a car.

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I have all of the modern day technology

and they're, the reason for that is

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they believe that if they allow their

child to get that out of their system,

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they will then want to come back and

settle down as an Amish realizing that

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the world is not the way the Amish

are the only way for my community.

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We were not allowed that simply because.

369

:

My parents, my the specific community.

370

:

Cause there's different communities,

different types of Amish.

371

:

My community thought that would be giving

your child a one way ticket to hell.

372

:

That is in literal form.

373

:

That is what they thought.

374

:

So we did not have that option.

375

:

Therefore, we weren't,

there was no way out.

376

:

But an interesting factor about that

is those who do have the privilege

377

:

of going through Romspringa, a larger

percentage of those actually come back.

378

:

Yeah.

379

:

Then those who leave and never come back.

380

:

So I found that super interesting

when I was doing that research.

381

:

Elaine Lindsay: Yeah.

382

:

Yeah.

383

:

Thank you.

384

:

Thank you for that because

that was my question.

385

:

A long time ago, I researched that

I had done some work with an Amish

386

:

community and I was just really

fascinated by the whole concept.

387

:

It's a tiny relation to this, but

when I was 12 years old, my parents

388

:

sat me down and my father said, we

want to talk to you about smoking.

389

:

Okay.

390

:

We don't want you to smoke.

391

:

We don't think it's a good thing.

392

:

And this is way, way back when.

393

:

So it wasn't even considered

really a bad thing yet.

394

:

But my father said, I cannot

in all good conscience tell

395

:

you not to smoke because I do.

396

:

I only ask, your mother and I want

you to ask our permission first.

397

:

We would like to know

if you plan to smoke.

398

:

And it was the best psychology

anyone could have used.

399

:

Because it was like okay,

I don't need to do that.

400

:

It was the permission was all that

was required for me not to do that.

401

:

And the not doing it was my own choice.

402

:

But had they simply said, we don't

want you to smoke, I think as a

403

:

teenager, I would have felt hell

bent on then I'm going to smoke.

404

:

So I thought of Rumspringa as that,

okay, we'll take the brakes off.

405

:

We'll let you do whatever.

406

:

And you'll come to your

senses pretty quickly.

407

:

And yeah the numbers for me were borne

out because There are more who come back.

408

:

I didn't realize there were communities

where that was not available.

409

:

Rebekah Hope: The interesting part of

that is I didn't even know Rumspringa

410

:

existed until after I left the Amish.

411

:

Oh, no!

412

:

Yeah, because I, naturally, you

meet other Examish and you connect

413

:

because, oh, you grew up the way I did.

414

:

Okay.

415

:

You get to talking and I'm

like, what do you mean?

416

:

Rumspringa?

417

:

You mean your parents

allowed you to do that?

418

:

And they let you park your

vehicle on their property.

419

:

That was just bizarre to me.

420

:

I like, I couldn't even get the concept

of it at first because I just, I actually

421

:

didn't believe it at first because it

was so funny to me, you I've now met

422

:

a lot of people who actually they left

during Rumspringa and never went back.

423

:

But it was also through those

conversations that I searched deeper

424

:

and did, did some more research

and realized that there is a larger

425

:

percentage who end up going back than

those who never have it leave and.

426

:

Definitely don't want to go back.

427

:

Like myself.

428

:

So it's yeah, that's interesting.

429

:

How parenting is yeah I'm not a

parent, so I speak to that, but

430

:

I can see how the psychology part

of it that you were speaking about

431

:

that, that I definitely see that

432

:

Elaine Lindsay: well, and the

fact is as a And a grandparent.

433

:

I now understand.

434

:

We don't come with a handbook.

435

:

Parents only do what they know.

436

:

Or what they've seen.

437

:

And it makes it very hard for people who

have grown up in an abusive situation

438

:

because in all likelihood the parents

came from an abusive association.

439

:

And

440

:

it's part of the human condition.

441

:

If all you know is abuse,

that to you is love.

442

:

And that is what you search for, right?

443

:

Because that's what you know.

444

:

On, on the other side, if you grow

up in a loving household, Then it's a

445

:

little easier to try and be loving to

your children, but still they don't

446

:

come with a handbook and Yeah, we all

have different personalities and It can

447

:

be challenging to bring up children.

448

:

We don't you know what one of my guests We

don't come with a handbook for our brain.

449

:

This is something that every

child should be taught to utilize.

450

:

And we don't.

451

:

You need to get a license for

a bicycle, or a dog, or a cat.

452

:

But there is no requirements to

drive your brain, which is the

453

:

most powerful computer on earth.

454

:

Which is mind blowing

when you think of it.

455

:

Rebekah Hope: And I do know that

has a lot to do with it's definitely

456

:

a big contributing factor in me

being able to give my parents grace

457

:

in the way they raised me because

in their defense that truly is all

458

:

they knew and from what I have seen.

459

:

I do believe they grew up

even stricter than I did.

460

:

Because they didn't even have the

technology part where they could

461

:

access it like it wasn't available

to the world versus just not

462

:

available to the Amish community.

463

:

Now, if I was caught with a cell

phone, there were consequences,

464

:

but in their age, like They weren't

even available for them to go find.

465

:

So it was even easier for their

parents to have that authority

466

:

when this is the way we live.

467

:

You got to put up with it, or

this is just normal, as you said.

468

:

And it's also interesting how speaking

to that It was quite a few years after

469

:

I left until I actually admitted that

there was abuse in the home because I

470

:

was simply with the belief that it wasn't

abuse because I was told it's not abuse.

471

:

I was groomed to believe this is normal.

472

:

And this is discipline.

473

:

And if your dad beats you up, it's

because you did something to deserve it.

474

:

Even if he didn't explain what that was,

you just knew that there was something

475

:

you did wrong and next time do better.

476

:

Like that was, yeah.

477

:

Yeah, so I I think it was the first

time I actually am going, wait a minute,

478

:

maybe that was abuse was when I went to

see a doctor about some physical pain

479

:

that I have been experiencing for years.

480

:

When it came down to it, they actually

wanted to call authorities on my

481

:

parents, but I was already of age and

I was thinking of my siblings who are

482

:

not and i'm going Yeah, I had convinced

them not to anyway, What I was trying

483

:

to say is the doctor told me it was

abuse because I have a permanent

484

:

damage to my body because of it.

485

:

And when you are in physical pain and

you feel that pain every single day,

486

:

at some point you got to come to the

conclusion that maybe it wasn't right.

487

:

Maybe it wasn't okay.

488

:

And that it took a doctor to tell me

that in order for me to even go, Yeah,

489

:

I think what my parents did was abuse.

490

:

Elaine Lindsay: Yeah, and that is

completely understandable when you

491

:

are in a closed community, because

you can only know what you live.

492

:

You can only know what's around you,

493

:

and it makes it very hard for people

in closed communities, in whatever

494

:

sect you may be, to understand where

that line is, what is acceptable and

495

:

what is not acceptable, or what is the

norm in a society that is respectful

496

:

to others persons.

497

:

It's different from my time to yours.

498

:

And it's different from my

time to my parents time.

499

:

And, my father used to talk about his

grandmother, and I'm sorry, I don't know

500

:

if it's maternal or paternal, but she

would take turns boxing the boy's ears.

501

:

And telling them that was for

nothing, just imagine what

502

:

you'll get for something.

503

:

And I used to think, come on, you're

making that up, but he wasn't.

504

:

It was considered she was an elder

and she would make them toe the line.

505

:

Whether they were good, bad, or

indifferent kids didn't matter.

506

:

Which, to me is quite odd.

507

:

I know my grandmother never

would have thought of doing that.

508

:

But, as Maya Angelou said, as

we know better, we do better.

509

:

And I believe that, or I choose to

believe, that even closed sex, as

510

:

times change, and children are more

inquisitive are growing up in front

511

:

of our eyes faster than ever before.

512

:

And the fact is I hate to bring this

down to monkeys, but they say, a monkey

513

:

learns to peel a banana or a fruit or

whatever when they lived on an island.

514

:

And after that, within the next

generation, all the monkeys

515

:

everywhere know how to do that.

516

:

They were never shown that.

517

:

It's a, it becomes a generational thing.

518

:

Most of the children, like you,

you talk about having a cell phone.

519

:

If I had a cell phone when I was a kid.

520

:

Somebody would have locked me up.

521

:

They didn't exist.

522

:

Barely the phone on the wall existed.

523

:

But It's really interesting to me that

when my nephew's son, who is now 15, when

524

:

he was here, he was, I think, 18 months

old, and he went into our family room,

525

:

and he was trying to make the pictures

move on the television, because his

526

:

father had an iPad, and you could move

things on the iPad, but he intrinsically

527

:

just knew it's So I should just do this.

528

:

It was fascinating to watch.

529

:

Granted, my TV didn't do that, because

it wasn't But To be able to pick that up

530

:

and to extrapolate that from one thing

at 18 months of age, like humans are

531

:

going ahead by leaps and bounds.

532

:

What that brings me to is how do we work

on that normalization of the conversation

533

:

around suicide, around ideation, around

mental health, which in closed societies

534

:

and even in open, we do not talk about.

535

:

And that's why we're left with

all this stigma and shame and the

536

:

constant silence around people

who have taken their own lives.

537

:

Rebekah Hope: Yeah it is I definitely

chose a very hard topic because the

538

:

stigma around it just, in the world at

large, but then to the extreme in my

539

:

culture, it's really just not what you do.

540

:

You just don't talk

about things like that.

541

:

It, again, going, this might have,

not just been in the Amish community.

542

:

If you go back far enough in age is

you're just either crazy or you're normal.

543

:

And you, some people call it

the nut house, like whatever.

544

:

I don't know if I can say that on

here, but just nobody wants to go

545

:

there because those people are crazy.

546

:

And I've been in a mental institution.

547

:

I'm not crazy.

548

:

I know I'm not.

549

:

Do I have challenges?

550

:

Yes.

551

:

Mental health, it's the exact

same as physical health.

552

:

We need to talk about it, not to

say that when you are, when you

553

:

have a mental illness, that is okay.

554

:

No, it's recognizing that The

issue at hand so we can fix it.

555

:

Just if you have cancer, you

can't just say, okay, now it's

556

:

okay and normal to have cancer.

557

:

No, you're going to die.

558

:

Like you need to deal with it.

559

:

I've been diagnosed with different

things that I do believe that I have had.

560

:

I still very much struggle with PTSD.

561

:

I do not deny that, but it's.

562

:

When you talk about normalizing these

conversations, it's your perception

563

:

about it that will allow you to do

it's not somebody who is mentally

564

:

challenged or yeah, I'm going to

just, I'm going to label it as

565

:

somebody who is mentally challenged.

566

:

They're not crazy.

567

:

There is an issue.

568

:

That needs to be dealt with because

you would never look at somebody who

569

:

has cancer and go they're crazy ever.

570

:

I mean if you do then there's other

conversations that need to be had.

571

:

But I think you get my point.

572

:

It is something that more people

struggle with it than we realize simply

573

:

because we have not allowed those safe

places for the conversations to be had.

574

:

So that the two main things that I do

with my life coaching is one, Suicide

575

:

prevention, helping people recognize

certain things so that they don't

576

:

go into the idea of the only escape

from this pain is ending my life.

577

:

And then on the flip hand the flip

side of that people who have no

578

:

clue, maybe the people who think

that you're crazy or you're normal

579

:

educating them on mental health.

580

:

Suicide prevention, what would

lead somebody to do that?

581

:

And the signs that you can be looking for.

582

:

I was the perfect example of that.

583

:

I, it took me years actually for

me to tell my sister, I have one

584

:

sister who left the Amish as well.

585

:

And before I say this, I just want

to say we are really close today.

586

:

Like we have a really

good relationship and.

587

:

I am forever grateful that I have one

blood sister that I can say that about.

588

:

But when I first attempted,

it took me a few years to even

589

:

tell her that it was an attempt.

590

:

And she, her first

response was actually, wow.

591

:

I actually thought that was

cowardly and was I taken aback?

592

:

Absolutely.

593

:

But you know what it did?

594

:

It brought awareness to

me that she doesn't know.

595

:

She truly doesn't know.

596

:

And you know why she doesn't know?

597

:

Because I didn't tell her.

598

:

I didn't tell her how I was feeling.

599

:

Is she responsible to make that

safe place for me to talk about it?

600

:

Yeah, to a certain extent.

601

:

But I'm also responsible to talk

to her about it because how else

602

:

is she going to know about it?

603

:

So it's everyone taking responsibility

for their own actions Those who don't

604

:

struggle with it How they can create

a safe space for those who do struggle

605

:

with it That we can work together and

one isn't better than the other that

606

:

was the biggest thing when I got out of

the hospital was They actually came and

607

:

interviewed me and they're like, because

of the feedback I was giving them, they

608

:

wanted to know what they are doing wrong

because I saw so many things wrong that

609

:

just really but we, when I left, they

wanted an interview on my feedback.

610

:

And I said, you know what, if I.

611

:

Would it leave you was one thing I would

tell you that there cannot be a gap

612

:

between a police officer showing up on for

example, that's how I was hospitalized.

613

:

Like I am the example of police officers

showing up on scene because they

614

:

thought I was going to take my life.

615

:

And I will tell you that I very much felt

like they thought they were here and I was

616

:

It's not even here you know what I mean?

617

:

There cannot be a gap between those two.

618

:

And for there to not be a gap between

those two, there needs to be education.

619

:

Education.

620

:

And they even, in the interview, they

even asked me, they're like, so are you

621

:

saying like people who struggle with

mental health are like more educated

622

:

than those, Who are trying to help them.

623

:

You know what?

624

:

I don't know if I use education, but

they're further advanced because they're

625

:

trying to tell you what they need.

626

:

And you're looking at them.

627

:

Like we got to put them on Mets because

we can't handle their emotions right now.

628

:

It's not going to fix anything.

629

:

Anything at all, so

630

:

I don't want to ran a

little bit there, but

631

:

Elaine Lindsay: No, you, you got on,

you got off on the perfect grant,

632

:

Rebekah Hope: As you can tell.

633

:

Elaine Lindsay: Okay.

634

:

Because you are singing my song.

635

:

Okay, my song is about first responders

and all that deal with mental health

636

:

issues and suicide and ideation.

637

:

You have to immerse yourself first.

638

:

And I firmly believe that surgeons

need to be put in hospital for 48 hours

639

:

and have the residents work on them.

640

:

The way they do on a patient

because patients are not sides

641

:

of beef for first responders that

deal with mental health issues.

642

:

You need to spend 24 to 48 hours

in a mental health facility.

643

:

So you can understand how it feels and

understand life from the other side

644

:

of what it feels like to be looked at.

645

:

Sorry to say it this way, but as a lab

rat, okay, because very often, Policemen.

646

:

are there to help and they want

to help, but their fear of what

647

:

they don't know takes over.

648

:

And you can't know what

you have not experienced.

649

:

I don't care how smart you are.

650

:

So that's been my lifelong dream,

if you will, is to have everyone who

651

:

says they want to be helpful Then

fine, put yourself in their place.

652

:

And once you've experienced that, you

will have a completely different view.

653

:

Rebekah Hope: Exactly, because if we

are going to bring the suicide rate

654

:

to zero, which is my goal, bring the

suicide rate to zero one life at a time.

655

:

We have to believe that there is no

difference between, I'm just going

656

:

to use the example where we were

using a police officer and somebody

657

:

who's about to end their life.

658

:

Here's why, because

there is no difference.

659

:

At the core, we are both human, we bleed

red, and we have a heart that beats.

660

:

Elaine Lindsay: And at some point,

That person who wants to take their

661

:

life could in fact be a police officer,

662

:

Rebekah Hope: and vice versa.

663

:

There's that's why there's and the

second that we have the perception

664

:

that anybody has the perception

that there is a difference.

665

:

Between those two people, that is adding

to the problem, not the solution, because

666

:

then we live on a false perception

that we're not both human, who bleed

667

:

red, and beat the same heartbeat.

668

:

Like that's just

669

:

Elaine Lindsay: And part of that is where

we are right now, and this is why I keep

670

:

talking about normalizing conversation.

671

:

Because Even in the stats we have, which

this year are particularly horrific.

672

:

We have passed the 1 million

mark in suicides this year.

673

:

Our initial approximation

for this year was 800, 000.

674

:

We are almost a quarter more.

675

:

Okay, so 25 percent more in

this year, which is horrific.

676

:

All of that to say.

677

:

Those stats aren't

678

:

because we have children, and the

fact is children as young as eight.

679

:

But, quite often, the coroner,

the parents, the family, they

680

:

don't want it recorded as such.

681

:

And they don't tell the

authorities that's what happened.

682

:

Also, that happens in

older people as well.

683

:

And what about all of those that don't

have a lot of people around them?

684

:

We don't know, so we don't even

have the appropriate stats.

685

:

The reason for that is because

we don't talk about it.

686

:

And talking about it, getting rid of

that stigma, the silence, and the shame,

687

:

That is my mission, to help everyone

who's in the suicide prevention game.

688

:

Because we do want to get suicide to zero.

689

:

Because every single human.

690

:

Rebekah Hope: Yep, and if I didn't

believe that was possible, I would

691

:

have never made that my mission.

692

:

My number one mission, bring the suicide

rate to zero, one life at a time.

693

:

And that is why I, also, my motto, what

I live by is always choose love, because

694

:

yes, it is the ultimate sacrifice, but

it's because there truly is hope for all.

695

:

There really truly is hope for all,

and if we start with always choosing

696

:

love in whatever we do, there's not

going to be any room for hate and

697

:

stigma and all those things that

are really just absence of love.

698

:

Very much

699

:

Elaine Lindsay: rebekah, this has

been a truly wonderful conversation.

700

:

With you because it is all about hope

it with you is all about love, which

701

:

I think is wonderful and the hope that

we can take away from this conversation

702

:

just to change one life means the world

703

:

we will have all of the information

for you to be able to get a hold

704

:

of Rebekah I cannot thank you

enough for joining me today.

705

:

I look forward to hopefully having

another conversation with you

706

:

because I don't think we're done.

707

:

Rebekah Hope: Yeah, it

doesn't feel like we're done.

708

:

So I'm very much looking forward to that.

709

:

And I just want to say

thank you for having me on.

710

:

I greatly appreciate it.

711

:

And yeah, I look forward

to paying it forward.

712

:

Elaine Lindsay: That makes two of us.

713

:

So as I said, you'll be able to find

all you need about Rebekah down below.

714

:

And on that note, I'll say to each

and every one of you, make the

715

:

very best of your today, every day.

716

:

And I look forward to

seeing you next time.

717

:

Thank you, Rebekah.

718

:

Thank you.

719

:

Bye for now.

720

:

Voiceover: Thank you for being

here for another inspiring episode

721

:

of Suicide Zen Forgiveness.

722

:

We appreciate you tuning in.

723

:

Please subscribe and download on your

favorite service and check out SZF's

724

:

YouTube channel or Facebook community.

725

:

If you have the chance to leave

a five star rating or review,

726

:

it'd be greatly appreciated.

727

:

Please refer this to a friend you

know who may benefit from the hope

728

:

and inspiration from our guests.

729

:

Suicide Zen Forgiveness was brought

to you by the following sponsors.

730

:

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731

:

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733

:

Motivational speaker, comedian, author,

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734

:

Judy has been involved for over

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735

:

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736

:

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737

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This is great for you if you're

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738

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you've been running it for a while.

739

:

It's filled with tools, templates,

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740

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741

:

Get access to time saving systems

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742

:

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743

:

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744

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745

:

Voiceover: Do you have a story to share?

746

:

Do you know someone you

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747

:

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748

:

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749

:

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Show artwork for Suicide Zen Forgiveness Stories re Suicide Loss | Ideation | Mental Health | Offering Hope |Empathy for All

About the Podcast

Suicide Zen Forgiveness Stories re Suicide Loss | Ideation | Mental Health | Offering Hope |Empathy for All
Sharing Stories to Offer Hope
Adding empathy and offering hope to end the silence, stigma, and shame. ~Elaine Lindsay©2021

Come along on the transformative journey of ’Suicide Zen Forgiveness,’ where host Elaine Lindsay, a suicide loss survivor and advocate, invites listeners to break the silence about mental health struggles. Elaine wants to remove the shame felt by all who are touched by suicide loss, ideation and mental health. With over 50 years of personal experience, Elaine offers candid conversations, heartfelt stories, and practical insights aimed at ending the stigma and offering hope. Each episode explores themes of resilience, gratitude, and growth, encouraging listeners to navigate life’s challenges with bravery and compassion. Tune in for a blend of wisdom, authenticity, and unwavering support on a group journey of healing, hope, and understanding.

About your host

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Elaine Lindsay